On a personal experience of cultural adaptation Essay Example for Free

On a personal experience of ethnical alteration Essay readjustment, originally as a biologic concept, is an alteration or adjustment in structure or habits, by which a species or individual improves its condition in relationship to its environment. all(prenominal) creature on the earth, including human beings, has the essential and innate capacity of adapting to the outer environment. That is on the level of biologic adaptation. The evolution of human beings makes them outmatch all the other creatures to develop their own language and finale, which is unique single among themselves. At this time, the adaptation of human beings could not only be confined in the scope of biological one.Cultural adaptation, at this point, is necessary and indispensable for the further development of human beings. The signifi assholece and importance can be represented especially when the heathen contexts or environments have diverged no matter it is a assortment of international, intereth nical, interethnic, inter-religion, or inter- area, etc. The term microculture, the counter explode of macroculture, can refer to a social group that shares distinctive traits, determine, and expressions that set it a parting from the parent macroculture of which it is a part (Gollnick Chinn, 1998).The identity of microculture can be based on traits and values of different ethnic origin, religion, gender, age, socioeconomic status, geographic region, place of residence conditions, and so on, among which, geographic region and place of residence provide be what I give my steering on in this paper. The smorgasbord of geographic region and place of residence will evoke the change in psychology and behavior to adjust and adapt oneself to the unfermented environments. 2. Cultural Adaptation 2. 1 Cultural Adaptation versus Biological Adaptation Human beings, like other living creatures in the world, also have biological and psychological needs. somewhat other animals fill their n eeds primarily through biological adaptation, for example, a lion uses speed and sharp dentition and claws to capture and eat its prey. However, our human beings develop forms of knowledge and technologies that enable them to get the necessary energy from the environment and make life more secure. This knowledge and technology forms a core of culture that can be passed from generation to generation and group and group, so human beings adapt to their world culturally (Nanda Warms, 2002). Cultural adaptation has some distinct advantages over biological adaptation.Because human adapt through learned behavior, they can change their approach to solving problems more quickly and easily. However, creatures whose adaptations are primarily biological change slowly (Nanda Warms, 2002). Adaptation, approach being into one of the basic characteristics of culture, makes tidy sum develop to accommodate environmental conditions and available natural and expert resources (Gollnick Chinn, 199 8). enculturation, in fact, is the way human beings adapt to the world (Nanda Warms, 2002). 2. 2 The Definition of Cultural AdaptationFrom the construction of sociology and anthropology, cultural adaptation is the long-term process of adjusting and finally feeling comfortable in a sore environment (Kim Gudykunst, 1988). Immigrants who enter a culture more or less voluntarily and who at some point decide to adapt to the new cultural context experience cultural adaptation in a positive way. Cultural adaptation, especially intercultural adaptation is broadly used in the literature of intercultural discourse studies, and according to Kim, it refers to the process of increasing the level of fitness of people to meet the demands of a new cultural environment.It deals with how sojourners or new immigrants experience the distress caused by mismatches or incompatibility between the host culture and the culture of birth (Fan, 2004). 2. 3 vexs of Cultural Adaptation 2. 3. 1 The Anxiety and Uncertainty Management Model This model was put forward by colloquy theorist William Gudykunst. He stresses that the goal of effective intercultural communication can be reached by reducing anxiety and make up ones mindking information, the so-called dubiety reduction (Gudykunst, 1995). The uncertainty can be classified into different types.Predictive uncertainty is the inability to predict what someone will say or do. Explanatory uncertainty is the inability to explain why people behave as they do (Martin Nakayama, 2000). In fact, some level of anxiety is optimal during an interaction. Too little anxiety may convey that we dont care about the person. Too much anxiety causes us to focus only on the anxiety and not on the interaction. This model assumes that to communicate effectively we will assemblage information to help us reduce uncertainty and anxiety.The theory predicts that the most effective communicators are people who have a solid self-concept and self-esteem, have flexible attitudes (a tolerance for ambiguity, empathy) and behaviors and are complex and flexible in their categorization of others (Martin Nakayama, 2000). 2. 3. 2 The U-Curve Model This model, applied to mevery different migrant groups, is based on look for conducted by a Norwegian sociologist, Sverre Lysgaard, who interviewed Norwegian students studying in the United States. The main idea is that migrants go through fairly predictable phases in adapting to a new cultural situation.The first phase is the expectation or excitement phase. The second phase, culture shock, happens to almost everyone in intercultural transitions. During this phase, migrants experience disorientation and often a crisis of identity. Because identities are shaped and maintained by ones own cultural context, experiences in new cultural contexts often raise questions about identities. The third phase is adaptation. In this phase, how much of the migrants should be changed and to what grade should he o r she to adapt is what should be pay attention to (Martin Nakayama, 2000). 2. 3. 3 The Transition ModelCulture shock and adaptation have been viewed as a normal part of human experience, as a subcategory of transition shock. Janet Bennett (1998), a communication scholar, says that culture shock and adaptation are just like any other transition, such as going away to college, getting married, or moving from one part of the country to another. Psychologists have found that in this model most individuals prefer either a passage or support approach to unfamiliar situations. The first preference, the flight approach, is to hang back, get the lay of the land, and see how things work before taking the plunge and joining in.The second preference, the fight approach, is to get in on that point and participate. Migrants who take this approach use the trial-and-error method. Individual preference is a result of family, social, and cultural influences. An alternate to fight or flight is th e flex approach, in which the migrant uses a combination of productive fight or flight behaviors (Martin Nakayama, 2000). 3. Microculture or Subculture Microculture, as a counterpart of macroculture, refers to these groups which exist within the context of a larger society and share political and social institutions as well as some of the traits and values of the microculture.It can also be called subsocieties or subcultures. These cultural groups are called microcultures to indicate that they have distinctive cultural patterns while sharing some cultural patterns with all members of the macroculture and their unique patterns will identity themselves as members of their ill-tempered group. Cultural identity is based on several traits and values learned as a part of the national or ethnic origin, religion, gender, age, socioeconomic status, geographic region, place of residence conditions and so on (Gollnick Chinn, 1998).